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On the Kabbalah and its Symbolism (Mysticism and Kabbalah)
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Amazon.com Review
Gershom Scholem, who died in 1982, remains the biggest gun in kabbalah scholarship, and On the Kabbalah and its Symbolism is perhaps his most accessible book on the subject. It contains definitive essays on the relation of the Torah to Jewish mysticism, the mythology of the kabbalah, and the place of Jewish mystics in the Jewish community. This book helped reinvigorate 20th-century Jewish studies with an awareness of the living reality of God, after the 19th century's more astringent scholarly emphasis on law and philosophy. It shows how Jewish mystics have been less concerned with adherence to orthodoxy than their Christian counterparts, and freer in their expression of the divine aspects of eroticism. Furthermore, Scholem offers great insight regarding the ways that kabbalah has not only threatened the authority of institutional religion, but also served as a source of its vitality. --Michael Joseph Gross
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Review
"Along with Scholem's Major Trends in Jewish Mysticism, this is the standard work in its field."-- Choice"Comprises some of Scholem's most broadly conceived intellectual efforts, dealing with such universal issues as creativity and tradition, Scripture and its interpretation, religion and myth, and the nature of religious authority."-- Arthur Green,Brandeis University"Makes the intricate and fascinating world of kabbalistic symbol and myth accessible to a wider audience, rendering it in terms that are of interest to contemporary readers."-- Elliot R. Wolfson,New York University
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Product details
Series: Mysticism and Kabbalah
Paperback: 240 pages
Publisher: Schocken; Revised ed. edition (January 30, 1996)
Language: English
ISBN-10: 9780805210514
ISBN-13: 978-0805210514
ASIN: 0805210512
Product Dimensions:
5.2 x 0.6 x 8 inches
Shipping Weight: 8.8 ounces (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
23 customer reviews
Amazon Best Sellers Rank:
#24,604 in Books (See Top 100 in Books)
Kabbalah ("that which is received," or "Tradition") is an esoteric form of Judaism, which flourished from the High Middle Ages to the seventeenth century. Even a truly basic introduction demands some prior knowledge of post-Biblical Jewish history, and exoteric Judaism; otherwise, references to names, locales, philosophical schools, and periods of time, are likely to blur together, even if briefly defined in the volume itself. For a reliable, and fairly brief, introduction, I would suggest, among many worthy titles, "Back to the Sources: Reading the Classic Jewish Texts," edited by Barry W. Holtz (1984), which covers most of the relevant literature, albeit sometimes very briefly.The leading twentieth-century scholar in the field -- in fact, the one person who did most to establish the study of Jewish mysticisms (note the plural) as intellectually respectable -- was Gershom Scholem. His collection "On the Kabblah and Its Symbolism" was originally published as "Zur Kabbala und ihrer Symbolik" in 1960, with an English translation by Ralph Manheim in 1965, from Schocken Books, and reissued with a New Foreword by Bernard McGinn, 1996. It contains five essays of increasing specificity: "Religious Authority and Mysticism," "The Meaning of the Torah in Jewish Mysticism," "Kabbalah and Myth," "Tradition and New Creation in the Ritual of the Kabbalists," and, finally, "The Idea of the Golem," or artificial human being.The essays were lectures originally delivered at the C.G. Jung's "Eranos" conferences in Zurich, in the 1950s (one of the few places where Scholem felt he could use his native German language -- and introduce to Jewish thought to a part of the intellectual elite of a continent from which Jews had been nearly obliterated.I have often recommended "Symbolism" as an introductory book; it has the great advantage of being about half the length of Scholem's "Major Trends in Jewish Mysticism" (1941, 1946, 1954; Schocken Paperback 1961; with Foreword by Robert Alter, 1995), and considerably more inviting, as well as significantly shorter, than the encyclopedia articles collected in "Kabbalah" (1974; Meridian paperback, 1978).Another collection, longer, but addressed to non-specialists, is Scholem's collection of popular and "occasional" pieces, "The Messianic Idea in Judaism, and Other Essays on Jewish Spirituality," 1971; with Foreword by Arthur Hertzberg, 1995, contains some partly duplicate material, such as another, more popular, study of the Golem; but is none the less worth trying by a relative beginner.Gershom Scholem's "On the Mystical Shape of the Godhead" ("Von der mystischen Gestalt der Gottheit," 1962; English translation, Schocken, with Foreword by Joseph Dan, 1991) is a set of six complex and elaborately documented essays, tracing specific themes in Jewish mystical thought. These were also Eranos lectures, and, in effect, build on the foundation established by "Symbolism."Despite being well-translated, the "Mystical Shape" lectures together make up one of his more difficult works (in English), perhaps surpassed only by his long "Origins of the Kabbalah" (Princeton, 1991), with its densely-argued readings of some notoriously obscure and corrupt medieval texts. In this case, the difficulties are presented mainly by the long histories of the ideas he investigates, and their many variations and transformations.For this reason, the English-language subtitle of "Basic Concepts in the Kabbalah" is accurate, but, as some reviewers have complained, misleading. "Basic" is often used in English book titles to indicate "simple, or elementary." The German "Studien zu Grundbegriffen" in the original subtitle (1962) might instead have been translated as "Investigations towards Fundamental Principles," or something equally, or even more, polysyllabic and intimidating.Certainly, the six essays which made up the contents of "Mystical Shape" are substantially denser, and more elaborately documented -- and often richer in content -- than "Symbolism," but it should be possible to read all eleven as a set.In fact, revised versions of both "Symbolism" and "Mystical Shape" were published in one volume in Hebrew, in 1976, as Joseph Dan pointed out in his useful Foreword to the English translation by Joachim Neugroschel. (The 1991 English text of "Mystical Shape" was revised by Jonathan Chipman to incorporate Scholem's emendations.) When the essays are read in order of publication, they take a reader from truly elementary (which is not to say easy or self-evident) aspects of Jewish mysticism to some of its most complex and wide-ranging developments. However, it might be wise to try "Symbolism" and "Major Trends," or "Kabbalah," *before* attempting "Mystical Shape" -- since I don't know how to "un-read" a book, I can't tell you how helpful "Symbolism" would be as the sole introduction to "Mystical Shape.
The book is too extensive to give a short summary of what it is about, this is why it is necessary to read the book. The subject of the Kabbalah has been discussed for many centuries, so many angles, so many interpretations. Ultimately it is the author though that opens the mind to quality of information. Gershom Scholem is well known for his expertise in thought and writing. Highly recommend reading this book for a true insight.
The author is incredible, but even for a layman like myself he presents it in an understandable manner. Of course there's always more to see/understand, I'll be reading this again in the future.
Easy to read more difficult to understand. It is one of those books that will require several reads. That said. It is a classic if interested in the topic. Stolen has been referred to as accountant of this subject.
Excellent
I am satisfied and happy with my purchase
It is written in a style which can be easily understood. The topic is difficult but the author makes it understandable.
if you are serious about study the Kabbalah. Scholem is a mater scholar and story teller. the Joseph Cambell of hebrew misticism
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